After decades of neoliberal policies that have resulted in the privatization of utility companies and pension funds, erosion of workers’ rights, divestment from public healthcare and other vital sectors and services, the experience and the notion of the common good have been rendered hollow.
Terrifying and tragic as it is, the coronavirus pandemic presents a unique opportunity — to rebuild a sense of common good, and breathe new meaning into it, grounded on experience.
We would need to concentrate on the small acts of kindness and solidarity all around us. That includes people offering older neighbors help with buying food, provisions or medicines, caring about the most vulnerable. That is not to mention the enormous risks that medical personnel take in treating people who have contracted the virus. Combined with some government actions, such as abolishing the difference between public and private healthcare systems, these experiences may reinvigorate the notion of the common good.
This is not a war: Coronavirus pandemic presents unique opportunity to rebuild a sense of common good
Just as previous wars on poverty, drugs & terrorism, a new ‘war on COVID-19’ is doomed to failure if a similar militaristic approach is used. We can only win if we restore the common good ruined by decades of neoliberal policies.
When speaking about the current coronavirus pandemic and a concerted response to it, we should say unequivocally: “This is not a war.” It’s true that this will directly contradict the stance of many world leaders, who have declared a war on the virus. But by denying the necessity of a militaristic framing, we don’t turn a blind eye to how critical the situation is. On the contrary, this will help to search for an alternative way of grappling with the coronavirus crisis, of inspiring people for collective and individual action, and – ultimately – of bringing about a better world after the current pandemic winds down.
Modern western medicine is prone to indulge in militaristically inflected discourses and actions. We say that someone “fights an illness,” that the deceased has “lost a battle” with a lethal affliction, that tumors may be “aggressive” and that, therefore, they should be “aggressively attacked” with chemotherapy. This way of conceptualizing and practicing medicine lends itself easily to a “war on the virus.”